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City of God by Augustine of Hippo


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File Name: City of God by Augustine of Hippo

File Submitter: Viggen

File Submitted: 02 Dec 2014

File Category: Free Classic Works in PDF

 

 

De Civitate Dei (full title: De Civitate Dei contra Paganos, translated in English as The City of God Against the Pagans) or The City of God is a book of Christian philosophy written in Latin by Augustine of Hippo in the early 5th century AD. The book was in response to allegations that Christianity brought about the decline of Rome and is considered one of Augustine's most important works, standing alongside The Confessions, The Enchiridion, On Christian Doctrine, and On the Trinity. As a work of one of the most influential Church Fathers, The City of God is a cornerstone of Western thought, expounding on many profound questions of theology, such as the suffering of the righteous, the existence of evil, the conflict between free will and divine omniscience, and the doctrine of original sin.

 

The sack of Rome by the Visigoths in 410 left Romans in a deep state of shock, and many Romans saw it as punishment for abandoning traditional Roman religion for Catholic Christianity. In response to these accusations, and in order to console Christians, Augustine wrote The City of God, arguing for the truth of Christianity over competing religions and philosophies and that Christianity is not only not responsible for the Sack of Rome, but also was responsible for the success of Rome. He attempted to console Christians, writing that, even if the earthly rule of the Empire was imperiled, it was the City of God that would ultimately triumph. Augustine's eyes were fixed on Heaven, a theme of many Christian works of Late Antiquity, and despite Christianity's designation as the official religion of the Empire, Augustine declared its message to be spiritual rather than political. Christianity, he argued, should be concerned with the mystical, heavenly city, the New Jerusalem—rather than with earthly politics.

The book presents human history as being a conflict between what Augustine calls the City of Man and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgot earthly pleasure to dedicate themselves to the eternal truths of God, now revealed fully in the Christian faith. The City of Man, on the other hand, consists of people who have immersed themselves in the cares and pleasures of the present, passing world.

 

 

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