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Lo-Lo

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Posts posted by Lo-Lo

  1. The reason that 1,000 years of teconological advances were forgotten durning the Middle Ages was because of the Fuedal Kings and the Christian Bishops kept the normal people illerterate. The Middle Ages was a time period where everyone thought that the second comming of Jesus was very near, and science and technology was useless to the Kingdom of Heaven. The Middle Age people were bent on appeasing god and making the Earth ready for his comming. Earthly things were usless...the Kings of the Middle Ages used this to their advantage to keep the people in virtual slavery.

     

    Sorry about spelling,

    Zeke

     

    Fuedal kings and Christian bishops come quite a way after the fall of Rome in Britain at least. I kind of object to the term dark ages, it was dark because of the lack of historical evidence, not because of there being a backwards society or anything - look at the sutton hoo treasures, the kingston brooch etc., these societies had a whole range of highly developed skills and technologies they just didn't really care to write it all down. They didn't forget the romans technological advances, they had no need for them - the successor societies were totally different set ups, they didn't look to the same centralisation and need to maintain this central authority. Yeah, roads are useful, but they had enough communication routes in existence for their needs - in UK we are talking predominently about agrarian small scale communities. So it's a different kettle of fish I reckon.

  2. I always thought that one of Nero's favourite punishments was quite nasty. The offender's penis would be wound with wire, and he would then have to drink water until he died (presumably from a burst bladder).

     

    Drinking too much water all in one go can kill you anyway, I think it's something like 15 litres, which washes all the salts from your blood and causes your cells to fail (upsetting the osmotic balance or something), probably before your bladder bursts.

     

    Full of useful info me.

  3. There are several people on this site who have "pagan" views or religions (myself included), and so far none have objected to the term, it's original context notwithstanding.

     

    This is one of the main points that interests me about the whole terminology debate, it is interesting how negative definitions fall into regular usage. Indeed, I am aware that some people define their beliefs as 'heathen', an even more extreme case in point in many ways.

     

    I am aware that it may be confusing to use 'traditional/imported Roman religious practices/beliefs' or something similar instead of the neat 2 syllable 'pagan', or talk about specific peoples instead of using the umbrella term 'barbarian', but I think I am more raising the point that people need to consider the connotations of what they write in order to clearly construe their meaning, rather than demanding wholesale change in everyone's language!

     

    Does no-one think it an interesting point to consider?

  4. I think another big part of it is that many of the Western religions (Christianity, but the different branches) are more control oriented. While the Roman religion was to "please the Gods and keep Rome safe and happy and victorious" the church at least in the earlier times wanted control. The control that they tried to achieve over society is what led them to create such strict behavioral codes (which seem to have stuck somewhat).

     

    A good point, no doubt partly a reaction against earlier persecutions and a way of proving the 'truth' of their beliefs?

  5. Constantine was a powerful man and iconic figure. There's no question that he helped pave the way for ... the purging of Pagan institutions

     

    No question? Do you not think so? I would be interested to hear what evidence you base this conclusion on.

     

    Personally, I understood Constantine to be sympathetic to Christianity, as to many of the numerous other religious forms available at the time, I wouldn't have thought it would occur to him that pagan institutions needed purging. But I stand ready to be corrected.

  6. Ammianus Marcellinus Mid C4th

    End of Cassius Dio

    Zosimus + Eusebius for Christian perspective

    Theoderot - Gothic I think

    Libanius

    Gregory Nazianzus

    Also Julian's own writings are interesting - or good for a laugh, either way

    John Chrysostum

     

    For the later period I would recommend Gildas and Bede's efforts and also the great translation of the Anglo Saxon Chronicle, ed. D Whitelock for Britain.

     

    Hope that helps a bit!

  7. I'm a new member to the forum, however, I have noticed something that I find quite interesting. It may be for simplicity's sake, but the vast majority of posters seem all too happy to use terms or names which do not actually explain what they are talking about, but defines it in opposition to something else.

     

    For example:

     

    Pagans - pagani originally from the countryside, farmers etc., but later taken on by Christians as a slur, presumably suggesting that all those who followed the traditional rituals were stupid, country bumpkins, that type of thing.

     

    Barbarians - tribes of people who were not Greek (originally) and who's language sounded like a meaningless bar-bar noise. So essentially this means silly people who aren't us, just like 'pagan' does.

     

    What I am suggesting is that terms such as this are too tainted to be used in what attempts to be as objective as possible a discussion, they are unhelpful and have too many negative connotations to allow a reasonable discussion of the subject to be had.

     

    Just thought I'd stir it up a bit htere, but I'm interested to know what other people think - is there an alternative, or should we just use these words regardless as everyone recognises them? Are there any other examples?

  8. The Late Roman empire after Diocletian was already a quasi-totalitarian state. Constantine and others might have used Christianity as an excuse to persecute people for political reasons.

     

    But Roman emperors had never needed an excuse to persecute people for political reasons before, so why latch on to a tiny sect for that reason?

     

    For what it's worth, I reckon the fall of the empire was due to a lot of factors, a lot of it the dilution of Roman structures and identity - the settlement of lots of 'barbarians' to create what turned out to be ineffective buffers, poor management of the frontiers and the resources esp. the army and I agree with what people have already said about Rome not meaning as much, the main blow to this in my book being the 212 Constitutio Antoniniana - how can you bribe people with citizenship when everyone has it, it has become worthless.

  9. It's just that what angered their Gods isn't the same as what angered the Christian God for the most part.

     

    They had no problem whatsoever with killing, and it was often done in their honor.

     

    Hmmm, do yo unot think that the traditional religion of the Romans is actually just a different type of religion to Christianity, which is based on spirituality more than anything else?

     

    Also I have to disagree with the idea that the gods (and by extension, the Romans) had no problem with killing - human sacrifice in particular was frowned upon and considered as deviant behavious which threatened the Roman administration, hence their attempts to stamp out (or remove this rite) from certain religious sects, including the Druids and some Phoenician religions. But then again, there's always the punishment for a Vestal Virgin that strayed, so what do I know!

  10. I think Constantine was simply a man who saw the tides of history and decided to act upon them. Much like Caesar had done before him.

     

    The vibrancy of classical paganism had been in decline for some time, due to the decline of classical society in general. It was only a question of which of the colorful Oriental faiths would capture the hearts and minds of the citizenry.

     

    Possibly true, however, I wouldn't overlook the physical evidence of Constantine's actions and beliefs - consider the imagery on the Arch of Constantine for example - lots of trad. pagan images robbed from elsewhere, and a couple of references to 'Lord' and whatnot, which could be taken to reflect Christian tendancies, but if they did then it's certainly a cunning way to do it without annoying or alienating the pagan nobility who were still very much in the ascendant at the time.

     

    And on Helena, I can't say how much she is mentioned in contemporary histories, but she is certainly well thought of later on - attributed with finding the true cross for example, by Socrates Scholasticus later echoed by Theoderot... (Although Eusebius doesn't agree, untangle that one for yourselves!)

     

    It seems eminently possible to me that Constantine's tenuous Christian leanings were suitable for the later Church to exaggerate, thus giving them an earlier authority and also legitimising the later Christian emperors? Since then, the rumour of Constantine as the founder of the Catholic church has become entrenched, rather than strictly true?

  11. My favourite ancient has to be Ammianus Marcellinus - a great introduction to the later Empire if you've not tried it before.

     

    Modern, I think I have to agree with many other posters on the Peter Brown front, but also mention Mary Beard. I was lucky enough to hear her lecture during my degree, she is an insightful and inspirational speaker and writer - just what the period needs!

  12. Hi everyone,

    I'm Lo-Lo and I am a curator of history for a museums service in the UK. I have always been fascinated by Roman history, particularly the later Roman Empire and religion - subjects I focused on as much as possible during my BA degree.

     

    I'm very glad to find this forum - it's particularly useful for me to be able to keep in touch with what issues people are interested in and to learn as much as I can whenever I can!!

  13. Hi everyone,

    I am a new member of the forum. I hope that I have chosen the right place to post!

     

    I work in a museum and I am organising an activity day on December 17th about Saturnalia and other Roman festivals. I have read in various places about 'sigillaria' - clay figures that were exchanged at the festival and I would really like one of the activities to be making these figures, however, I cannot find pictures or descriptions of them anywhere! Can anyone help?

    Thank you,

    Lo-Lo :thumbsup:

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