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Furius Venator

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Posts posted by Furius Venator

  1. Pre Camillus when the Romans fought as a phalanx they were armed with the hasta or spear. No javelins.

     

    Post Camillus things changed.

     

    The light infantry (velites) carried a light javelin, velitarus, but not the hastati.

     

    In any event you seem to be confusing two time periods.

     

    Once again, which ancient author are you getting your ideas from?

     

    I missed this before, sorry:

     

    that's why they are called the heavy infantry, they have more weapons than normal light infantry.

     

    You really believe that? Nothing to do with their method of fighting? Just your belief that they carried more weapons. By your definition then the Greek hoplite is a light infantryman...

  2. Oh, I don't single Antony out, I take a pretty dim view of most 'great men'. I actually think he probably did the best he could given that he was somewhat constrained by circumstances and Octavian's ambition and ability must have been a real surprise. By the time he'd identified the threat, it was to late...

     

    It's been interesting, thanks, though as I said, I think you're on stronger ground with your other points.

  3. * Sulla, Pompeius, and other generals had found fame, wealth and clients in the rich east

     

    Agreed, and fits with my post above.

     

    * Antonius was in any case a lover of greek things

     

    As were many Romans. But to suggest that Antony 'went native' is to go beyond a mere fondness for things Greek.

     

    * Caesar had intended to take on the Parthians next - there was clearly a problem - and Antonius was Caesar's political heir

     

    Problem or not, yes Caesar had intended to take on Parthia. And Antony could make political capital from that. Still fits with my post above.

     

    * Antonius may have been privy to some of Caesar's plans which involved Cleopatra and gold/ wheat rich Egypt

     

    Indeed, indeed. Equally he may have believed himself the reincarnation of Camillus but as we have no evidence for either they remain speculation.

     

    * Antonius banked (wrongly as it turned out, but not stupidly) that Octavian would not be able to deal with the problems of Italy

     

    Given the spectacular rise of Octavian, I think that it was a major misjudgement, but yes, not stupid. His stupidity lay elsewhere. Antony already had evidence that young Caesar was a shrewd political operator.

     

    * the division of the provinces had (leaving Lepidus aside) been west/east - so Antonius could plausibly think that he could deal with the east in eastern ways

     

    Yes. And that as I said, was sensible. If he was thinking only of the east. But he wasn't. He was concerned with Rome too. And the examples of Pompey anf the Liberators were before him.

     

    * the Ptolemies had been immersed in levantine politics for centuries and may have won him to their approach (god-kings suited the east)

     

    They suited Egypt. And to a lesser extent the east as a whole. But what evidence would a rational roman have that it could be transported to Rome?

     

    * as Octavian adopted Apollo as his deity, Antonius adopted Dionysus (worth reading up what that god signified) and paraded himself as that god - perhaps deliberately as successor to Alexander

     

    Please don't patronise me. But yes, he may have cultivated an Alexander image, much like Pompey had.

     

    * Antonius regarded himself as a Roman of the Romans and underestimated the impact of Octavian's propaganda on the City

     

    I agree entirely. So his godhood was for the east and the practical man for the west. But of course Octavian could paint him as an oriental despot and it worked.

     

    * had he won Actium, Antonius would have dealt with his image in Rome

     

    Well he might have done. But we'll never no that. Old Julius didn't do so well on the image front did he?

     

    * in the period it was not amiss for a Roman to have one projected image in Rome and another in the east - later emperors had temples to themselves in Asia long before they were treated as living gods in Rome. It was only Octavian who used propaganda cleverly to subvert Antonius image as a true Roman. That was novel and need not have been foreseen by Antonius who was wrong-footed. But there was not necessarily anything foolish about the dual-self-images

     

    Again, I agree. But that was the whole flaw in Antony's strategy, by chasing money and glory in the east he forfeited the real centre of power. Rome.

  4. There was nothing wrong with Antony's eastern policy as it pertained to the east. But it left him wide open to Octavian's propoganda in Rome. Hence a mistake.

     

    You have to answer your own questions.

     

    My impression of argument up to now has always been that questions are answered not by the poser but by his adversaries...

     

    What is simpler (Occum's razor and all that) than this:

     

    Antony knows his days are numbered unless he can gain prestige enough to challenge Caesar's heir, and funds and army also.

     

    Prestige will only come through beating the Parthians (as no other foes are readily available).

     

    Money is readily available in the east.

     

    His army will be hardened by the Parthian campaign and paid through the riches of the east.

     

    Hence he must go east.

     

    The path to prestige in the east is through portrayal as a hellenistic monarch.

     

    To meet his short term needs (prestige, money etc) he adopts a policy of apparent hellenisation.

     

    Sadly for him this is portrayed in the worst possible light in Rome.

     

    Now there is no need in any of the above to assume that he wished to become king/god of Rome. So why introduce something unecessary to the argument?

  5. Antony clearly was not incompetent. He probably made the best of a bad job but Octavian ran rings round him politically.

     

    IF Caligula was an Antonine in policy then is it not significant that he maintained the capitol at Rome? And Nero. But really, the Ahenobarbi weren't Antonians, they were a prestigous family in their own right with a tradition of inimictas against the Julii. What more natural than for them to side with Antonius against Octavian? Or that Octavian should 'heal the breach' by incorporating them into his family.

     

    I am also fascinated by the possibility that the exile of the elder Julia, and the parallel execution of Iullus Antonius may have had something to do with the Antonian policy

     

    Why not simply assume a plot. Why should the Antonians have some kind of long term policy that other families patently did not. Why should any policy survive more than a generation. After all, Augustus' policy was not that of Caesar. Neither was Tiberus' precisely that of Augustus. Each generation modified its 'policy' to reflect political reality.

     

     

    You state that Antonius wanted to rule as deity and monarch. Why on earth would he be so deluded as to assume that the Romans would stand for that? As far as securing Egypt and the east goes, such a policy was wise but it allowed him to be portrayed as a monster in Rome. He'd surely have been bleeding under Pompey's statue within weeks...

  6. The concensus seems to be that Sallust tinkered with Cato's speech more than he did Caesar's. He omits Cato's flattering commendations of Cicero for instance. Hutchinson's The Conspiracy of Catiline is good on this sort of thing (though it's about forty years old so hardly constitutes the cutting edge of modern views on the conspiracy itself).

  7. All I really meant was: give me something more substantial to 'attack'. I was probably a little over the top in my response but I sensed that you were trying to 'goad' me into a fuller reply (nice tactics...) so I replied in kind...

     

    I do think 'Antony as farsighted statesman' is by far your weakest argument though. I admire contentiousness butthere's contentious and just plain implausible...

  8. Cato's not saying that all rich people are atheists.

     

    He's not even saying that most rich people are atheists.

     

    He's just saying that if you pick a random rich person there's a higher likelihood of him being atheist than were he poor.

     

    I suspect though that, as he says, education is the true factor, it's just that wealth and education correlate too.

  9. The answer is of course, as you realise, that the senate was no longer the 'real authority'.

     

    As to the second part, all the centurions and probably many of the standard bearers and optios would be veterans. It is also possible that other experienced men might join too. Thus there would be a strong cadre of experience for the legion to draw on. Also Caesar generally kept the 'recruit' legions in reserve where possible until they had gained experience on campaign.

  10. I confess that I always assumed that they did. Or at very least had the option, given that they were almost certainly the 'remnants' of the Roman 'hoplite phalanx'.

     

    But there's a big difference between pike armed phalangite and spear armed hoplite, with the longer weapon having the advantage.

  11. Where is your evidence for Antony's desire to rule from the East? Surely it comes from the same sort of hostile sources that you discount regarding the Julio-Claudians...

     

    Frankly a vague comparison to Constantine hardly constitutes a well constructed argument.

     

    You appear to seriously suggest that Antony's political insight was hundreds of years ahead of his time? Good grief why? He made a huge miscalculation when he 'went east' with two recent examples of the folly of that policy before him. Perhaps he was infatuated with Cleopatra, perhaps he simply saw no other way of countering Octavian's growing dominance in Italy. Either way it was disastrous.

     

    It is conventional for those wishing to overturn accepted thought to state their arguments clearly. You have failed to do so, merely stating

     

    Antonius gained a new view of the Roman world (perhaps one Dictator Caesar had begun to formulate) through Cleopatra.

     

    Far from being an ambitious rival of Rome, Cleopatra sought to use Ptolemaic experience in the east to assist the triumvir who would rule that part of the provinces of Rome - I prefer to avoid the term "empire" which is anachronistic and reeks of association with the word imperator.

     

    Antonius was far-sighted. 300 years before Constantine, he recognised that the Roman world needed to be governed from the east, not the west - since the major sources of wealth and food were there, no to mention a major threat from Parthia. he had a policy to rule in Hellenistic terms (monarchy and deified) and with a less heavy hand than Rome traditionally employed.

     

    Where is your evidence?

  12. I agree that much of the bad reputation of the Julio-Claudians is merely standard Roman political invective and that Tacitus and Suetonius likely had incentive to play up their less attractive traits.

     

    I don't agree that Antony was particularly far sighted, I think he went where the money was (the east), falling into exactly the same trap as Pompey and 'the Liberators' had done before him.

     

    Augusyus' settlement was rather good, especially when you consider that such anti-Caesareans as the Ahenobarbi 'came onside'.

     

    Consul before 20 would have been rather more than Marius, Sulla or Caesar. More than even Pompey (who I would say Augustus aped as much as he did Caesar).

  13. That pretty much is how Alexander's phalangites worked, they could operate both as phalanx or as more open order infantry sans pike. They could clearly 'lock shields' and did so against waggon-rolling opponents. Their basic unit may have been 512 strong as opposed to 480 for the cohort (not a massive difference). In battle of course they stuck to the pike, but that was part of the whole Macedonian tactical system.

     

    How on earth would one manage both scutum and pike sarissa? The whole point of the Macedonian shield was that it did not need to be held in the left hand.

  14. Please cite any ancient source that backs your claims.

     

    I think you'll find that most folk agree that the hastati and principes used 'javelins' (if we should call them that for clarity) whilst the triarii used thrusting spears, and that all the ancient evidence backs this. There is one instance (Scipio if I recall correctly) of the hastati being armed with the triarii's spears for one battle. This was clearly unusual enough to be worth specific comment.

  15. I think the main beefs with Sallust are his rather pedantic obsession with 'good' use of language. Hence he is not above changing the words that people said for better ones (though he keeps the meaning the same). There is also a suggestion that he supresses certain speeches to amke his work more dramatic. Obviously, he's rather pro-Caesar and anti-Cicero/Cato too.

     

    The above is slightly off the top of my head. I'll be able to give some specific references tomorrow.

  16. It's difficult to know with Vegetius whether he's being purely theoretical (wouldn't it be great if they could all ride horses amd swim?) or reflects practise in either his own time or previously.

     

    Clearly the legionaries could ride (Caesar mounted some of the Tenth), but I can't recall an instance of 'mass swimming' (though Appian relates a legionary swimming/foundering through the rising tide after single handedly rescuing Caesar and his retinue from Britons).

  17. Maybe a medical historian will contradict me, but I thought the general opinion was that syphilis was completely unknown in Europe, Asia and Africa until Columbus's voyages, after which it rapidly spread (for some reason ...), initially via Spanish soldiers who were fighting in Italy.

     

    Opinion actually seems very divided as to this. No proof either way.

     

    (I had a bit of a web search and there seems to be support for both Columbian and pre-Columbian theories).

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