Yes, it was an unusual policy, which I suppose demonstrated his desire to cut Christians out of the mainstream of Roman life.
I'm interested to see that Gibbon says (chapter 23), "In all the cities of the Roman world the education of the youth was intrusted to masters of grammar and rhetoric, who were elected by the magistrates, maintained at the public expense, and distinguished by many lucrative and honourable privileges." Forgive my ignorance, but were there really public schools in every Roman city? It seems a very enlightened and modern concept.
Julian the Philosopher/Apostate is a fascinating character. His obvious military skill and confidence makes an intriguing contrast with his neo-platonic beliefs, humanity and apparently self-depricating nature.
If anyone hasn't seen it already there's an excellent note on him at Wikipedia:
http://en.wikipedia.org/wiki/Julian_the_Apostate
And his humerous poem 'Misopogon' ('Beard hater') in which he pokes fun at himself (as a beardy philosopher) is online here:
http://www.fordham.edu/halsall/ancient/julian-mispogon.html
Like Marcus Aurelius with a sense of humour What a shame for the Empire that he didn't reign longer or appoint a successor before his death.
Tom