guy

The English Glorious Revolution of 1688 was the important energizing philosophy of the American Revolution. Michael Barone wrote an excellent book on the subject:

I don't want to get into the politics here. I am surprised, however, that several people I talked to from Scotland didn't know what "The Forty-Five" referred to. http://en.wikipedia.org/wiki/Jacobite_rising_of_1745 Is this a term that only a few "history geeks" know? Or, is it akin to an American's not knowing the significance of "1776"? For full disclosure: My mother's family didn't leave Italy for America until after 1906. My Dad's family, however, were "invited to leave" Scotland in the early 1750s. Although I assume that they were somehow involved in the politics of the day, they may have been just cattle thieves. Thanks, ahead of time, guy also known as gaius

I don't know whether the articles above mention it, but honey was also important in Ancient Rome for medicinal purposes, including wound care and intestinal disorders. It's use was mentioned by the Ancient Roman Celsus (from Wikipedia):

I find this potential spoof/remake of Caligula offensive. It should be sent directly to Tartarus. Offensive, I tell you. Even Caligula would be ashamed and disgusted by this. I know I am. : Caution: This is for adults only...and I'm not sure it's even suitable for adults.

Respectfully, this may be true today, but in Ancient Rome coinage served as one of the most important sources of propaganda, as well as reinforcing previously held concepts and beliefs. Ancient Rome was a mostly illiterate society. There were, of course, no electronic means for propagation of government messages and propaganda. I believe this author has failed to appreciate the limited sources of information available to the average Ancient Roman. Today, we are inundated with news and opinion about the world around us from various sources: TV, radio, computers, smart phones, newsprint, etc. Also, our need for coinage has diminished with the electronic transfer of funds. The average Roman, who was illiterate, would be dependent on direct interactions with others (at baths, shops, or military barracks) for news about the outside world. This face to face interaction would possibly be his only interaction with the world outside his family or village. Coinage would be,therefore, a very simple but effective source of news: the latest conquests, the birth of a new child or marriage in the Imperial family, the newest Emperor, etc. The newsreader would be one of the few other means of public notification: Here's a coin that depicts the new Augustan control of Egypt: http://coins.ha.com/c/item.zx?saleNo=3015&lotNo=23281 guy also known as gaius

I don't know whether this has been linked to before: http://www.youtube.com/watch?v=ayK1P5R9l6s&feature=related guy also known as gaius

Garry: I think most of us here really appreciate anything that stimulates interest and study in Ancient Roman history...and your poster does exactly that. Thank you. I also appreciate your willingness to allow constructive criticism of your work. The study of history, like any science, should be open to assessment and review. Trust me, I've made more than a few controversial posts that didn't always win universal approval. Thank you, again. guy also known as gaius

What a great reference work! My initial problem is the placement of the subtitles " Emperors of the West and Emperors of the East." You may want to better clarify the subdivisions. I won't make the demarcation until AFTER Theodosius I. I also have other minor questions such as placement of timelines as "old republican families no longer relevant" or "Traditional Roman legislative assemblies dissolved." I have a few other small questions. I appreciate your time and effort, however. Well done! Maybe the higher ups at UNRV can work with you into turining this into a profitable venture. guy also known as gaius

Thank you for the reply. I'm looking.... More on Diana Lucifera:

Most of us on this forum don't collect coins. Many of us, however, appreciate the insights and understanding that studying numismatics can bring to our appreciation of Ancient Roman culture and history. This coin presented by Matt at cointalk.com is an excellent example of a coin that sheds light on a little known (for me, at least) deity of Roman mythology--Diana Lucifera, the bearer of light: Lucilla (164 - 183 A.D.) AR Denarius O: LVCILLAE AVG ANTONINI AVG F, Draped bust right. R: DIANA LVCIFERA, Diana standing left holding torch with both hands. Rome 17.5mm 3.4g RIC 762 RSC 14 Scarce I don't know if this background information is correct, however: http://grammatici.narod.ru/kalendae/may26.htm Another coin with her image: Some other helpful information: http://www.forumancientcoins.com/numiswiki/view.asp?key=diana lvcifera Any other information would be appreciated. guy also known as gaius

Here's another example of how modern technology (in this case, Google) was used to find an Ancient Roman village near Parma (and about eight miles from my cousin's farm): http://www.nature.com/news/2005/050912/full/news050912-6.html Analysis of a Google map led to the discovery of a Roman villa like this one in Parma, Italy guy also known as gaius

Soon to be released:

Interesting post, Joe. Here are some images of a coin from similar dies: Augustus

Wikipedia defines damnatio memoriae: Caracalla subjected his murdered brother Geta to damnatio memoriae. Geta, however, did not undergo damnatio memoriae by official Senate decree. I heard a Roman expert state that only two Emperors had their memories formally damned by the Senate: Domitian and Aemilian. I've seen a long list of emperors whose memories were formally damned, however: http://ancienthistor...erorsErased.htm

This April, Show Time's gripping series "The Borgias" returns. It's a great series with fantastic Renaissance scenary and historical background. I recommend highly: http://www.sho.com/site/borgias/video.sho?bclid=1336127529001 guy also known as gaius

As most Romanophiles know, Julia Domna was the Syrian wife of the emperor Septimius Severus. Here is a portrait of the Severus family, including the ill-fated sons Caracalla and Geta. Julia Domna's coins are quickly identified by their unique hairstyle. There are several statues of her, some even believed to have a moveable hairpiece. This aligns with a hairstyle that needed different kinds of wigs. This is, at least, the traditional viewpoint I always accepted as dogma. No longer. Recently, however, I discovered some interesting work by Janet Stephens, known as a "Hairdressing Archeologist." This interview provides insight into her background as a hairdresser. She offers an intriguing perspective on hairstyles in Ancient Rome. She argues that this hairstyle could have been created with the empress's hair rather than a wig. (Note: Here are some important definitions to know to more fully understand the video: A chignon is a roll or knot of hair worn at the back of the head or especially at the nape of the neck. A bodkin a long pinshaped instrument used by women to fasten up the hair.) It is assumed that Julia Domna and other aristocratic women had access to at least one or possibly a team of skilled slave hairstylists, called ornatrices, to create their intricate hairstyles. The detachable wigs on statues of Julia Domna might have been used to update the statues. Therefore, it is possible that these intricate hairstyles were made with the empress's real hair alone, not wigs as previously thought. I found this interesting quote from an article by Elizabeth Bartman "Hair and the Artifice of Roman Female Adornment": (PDF) Hair and the Artifice of Roman Female Adornment (researchgate.net) Now, I have to consider this different perspective.

I am not sure your coin is a radiate (spikey crown) seated image. (The DIVVS AVGUSTVS side seems to be a radiate bust, however.) Here's a very similar coin: DIVUS AUGUSTUS. Struck under Caligula, 37-41 AD. Dupondius (16.80gm). Radiate head of Divus Augustus left / Caligula(?), laureate and togate, seated left on curule chair, holding branch in right hand. RIC I 56(Gaius); BMCRE 88 (Caligula); Cohen 87. Good VF, glossy olive green and brown patina (Image from Wildwinds.com) I guess it comes down to two things: Whether the seated image is, in fact, Caligula and whether the seated image on your example is a radiate head. Your post is very thought provoking. guy also known as gaius

I agree the show isn't perfect in its depiction of the courtroom scenes of late 1700s. (For example, from the criticisms I've read, English judges have never had gavels

Wow. I didn't see this post until right before bedtime, so I will only give a quick impression with my exhausted eyes for now. First, let me say that you have some great coins and images on your flicker account. Second, I would like to see both sides of the coin before commenting. Could this just be the god Helios on the reverse? Third, I'm not so sure the marks above the head represent a radiate (spikey crown) bust, anyway. Could these marks just be a die or strike defect? guy also known as gaius

One of my favorite periods of time to study is 18th Century Britain. The British courtroom drama "Garrow's Law" gives insight into that world:

Ian: Thank you for the thoughtful answer. I certainly have something to think about, now. guy also known as gaius

I agree that 5th century leaders such as Honorius were disgraceful, but there were also competent leaders such as Constantius and Majorian who tried to restore order, but ultimately failed. Note the hedge in my statement: "early fifth century." When Theodosius dies (AD 395), I feel that the Western Empire still had a great potential for lasting success and stability. If Rome had a Stilicho (died 408) as emperor, instead of the worthless Honorius.... By the time of Aetius (died 454), however, Rome may have already been in a terminal death spiral and nothing could have saved her. I will defer to Ian on this, however. guy also known as gaius

Thank you everyone for reading my post. Although I'm not a coin collector, I respect the work of numismatists in helping us to understand the past. Nowhere is the work of Ancient Roman numismatists more important than shedding light on the confusing, poorly-documented Third Century of Crisis. The epigraphic evidence from the middle of the "Third Century of Crisis" is sparse. We lose the works of the reliable Cassio Dio after AD 229 during the reign of Severus Alexander. We are, therefore, forced to look more closely at the numismatic evidence. Although I don't collect coins, I have needed to study the coins if I want a better understanding of this nebulous period of Roman history. As an aside, I think Pat Southern, in her book Empress Zenobia, does an exceptional job using numismatic evidence to make her points. Ian: I appreciate your use of numismatic evidence in the excellent book Stilicho: The Vandal Who Saved Rome. A single coin can sometimes convey an abstract concept better than several paragraphs. Barca: I disagree with your statement. I think the challenges and pressures on the Empire in the third century were as great as (if not greater than) those on the Empire in the early fifth century. The major difference, of course, was the skill and success of the leadership to meet those challenges. For example, a feckless and incompetent Honorius in the fifth century was unwilling to even defend the city of Rome. The third century had the benefit of many skilled and determined emperors. Without the successful reunification of the East by Aurelian during the depths of the Third Century of Crisis, for example, there might not have been an intact eastern portion of the Empire that was to survive as the Byzantine Empire for almost a thousand years after the collapse of the Western Empire. Thanks, again, for reading, guy also known as gaius